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Brongersma Translated into German - Uebersetzt auf Deutsch
Brongersma, Edward; Loving Boys - Volume 1 - Das Pädosexuelle Abenteur - Herausgegeben von Angelo Leopardi - Deutsche Ausgabe des Niederländische und Englische Bestsellers [PDF]
Brongersma, Edward; Loving Boys - Volume 1 - Das Pädosexuelle Abenteur - Herausgegeben von Angelo Leopardi - Deutsche Ausgabe des Niederländische und Englische Bestsellers [PDF]
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Other People's Eroticism, an essay;
From the Semiotexte website & http://denniscooper-theweaklings.blogspot.com.es
During the controversy provoked by pornographic productions, someone quoted this sentence:
"Pornography is other people's eroticism." ...
Since majority eroticism has beauty for its principal trait, any ugliness, vulgarity, stupidity, gratuitous obscenity, in the representation of sexuality, is our signal that it is not ours, but that of the X's. ...
I have said how the two genres were distinguished: since majority eroticism has beauty for its principal trait, any ugliness, vulgarity, stupidity, gratuitous obscenity, in the representation of sexuality, is our signal that it is not ours, but that of the X's. ...
It is up to us to emancipate ourselves from the clichés, the illusions that our sexual conditioning and our frustrations have produced. The expression of sexuality need not be either beautiful or ugly, cultivated or crude, brilliant or idiotic: but it must become the free discourse of desire authentically expressed and no longer the staging of an eroticism we dream up for ourselves when we are deprived of the right to experience any at all.
During the controversy provoked by pornographic productions, someone quoted this sentence:
"Pornography is other people's eroticism." ...
Since majority eroticism has beauty for its principal trait, any ugliness, vulgarity, stupidity, gratuitous obscenity, in the representation of sexuality, is our signal that it is not ours, but that of the X's. ...
I have said how the two genres were distinguished: since majority eroticism has beauty for its principal trait, any ugliness, vulgarity, stupidity, gratuitous obscenity, in the representation of sexuality, is our signal that it is not ours, but that of the X's. ...
It is up to us to emancipate ourselves from the clichés, the illusions that our sexual conditioning and our frustrations have produced. The expression of sexuality need not be either beautiful or ugly, cultivated or crude, brilliant or idiotic: but it must become the free discourse of desire authentically expressed and no longer the staging of an eroticism we dream up for ourselves when we are deprived of the right to experience any at all.
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Thinking Sex
Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality; 1984
In this essay, ?rst published in 1984, Rubin argues that in the West, the 1880s, the 1950s, and the contemporary era have been periods of sex panic, periods in which the state, the institutions medicine, and the popular media have mobilized to attach and oppress all whose sexual tastes differ from those allowed by the currently dominative model of sexual correctness.
She also suggests that during the contemporary era the worst brand of the oppression has been borne by those who practice s/m or cross-generational sex.
Rubin maintains that we are to devise a theory to account for the outbreak and direction of sexual panics, we shall need to base the theory on more than just feminist thinking. Although feminist thinking explains gender injustices, it does not and cannot provide by itself a full explanation for the oppression of sexual minorities.
Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality; 1984
In this essay, ?rst published in 1984, Rubin argues that in the West, the 1880s, the 1950s, and the contemporary era have been periods of sex panic, periods in which the state, the institutions medicine, and the popular media have mobilized to attach and oppress all whose sexual tastes differ from those allowed by the currently dominative model of sexual correctness.
She also suggests that during the contemporary era the worst brand of the oppression has been borne by those who practice s/m or cross-generational sex.
Rubin maintains that we are to devise a theory to account for the outbreak and direction of sexual panics, we shall need to base the theory on more than just feminist thinking. Although feminist thinking explains gender injustices, it does not and cannot provide by itself a full explanation for the oppression of sexual minorities.
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United Nations Convention on the Rights of the Child (20 November 1989),
Nov 20 1989
Text of the Declaration of Children's Rights by the UN Convention on the Rights of the Child, 20 November 1989
Text of the Declaration of Children's Rights by the UN Convention on the Rights of the Child, 20 November 1989
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Declaration of the Rights of the Child
The Declaration of the Rights of the Child is the name given to a series of related children's rights proclamations drafted by Save the Children founder Eglantyne Jebb in 1923.
Jebb believed that the rights of a child should be especially protected and enforced, thus drafting the first stipulations for child's rights.
Jebb's initial 1923 document consisted of the following criteria: [... ... ...].
The Declaration of the Rights of the Child is the name given to a series of related children's rights proclamations drafted by Save the Children founder Eglantyne Jebb in 1923.
Jebb believed that the rights of a child should be especially protected and enforced, thus drafting the first stipulations for child's rights.
Jebb's initial 1923 document consisted of the following criteria: [... ... ...].
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United Nations Convention on the Rights of the Child - History
Information about the way the Declaration of Children's rights was developed and accepted by the UN.
Information about the way the Declaration of Children's rights was developed and accepted by the UN.