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Sexual violence against men and boys (in war-zones)
It is well known that armed conflict and sexual violence against women and girls often go hand in hand. What is less widely recognised is that armed conflict and its aftermath also bring sexual danger for men and boys. The great reluctance of many men and boys to report sexual violence makes it very difficult to accurately assess its scope. The limited statistics that exist almost certainly vastly under-represent the number of male victims. Nevertheless, in the last decade, sexualised violence against men and boys – including rape, sexual torture, mutilation of the genitals, sexual humiliation, sexual enslavement, forced incest and forced rape – has been reported in 25 armed conflicts across the world. If one expands this tally to include cases of sexual exploitation of boys displaced by violent conflict, the list encompasses the majority of the 59 armed conflicts identified in the recent Human Security Report.1
It is well known that armed conflict and sexual violence against women and girls often go hand in hand. What is less widely recognised is that armed conflict and its aftermath also bring sexual danger for men and boys. The great reluctance of many men and boys to report sexual violence makes it very difficult to accurately assess its scope. The limited statistics that exist almost certainly vastly under-represent the number of male victims. Nevertheless, in the last decade, sexualised violence against men and boys – including rape, sexual torture, mutilation of the genitals, sexual humiliation, sexual enslavement, forced incest and forced rape – has been reported in 25 armed conflicts across the world. If one expands this tally to include cases of sexual exploitation of boys displaced by violent conflict, the list encompasses the majority of the 59 armed conflicts identified in the recent Human Security Report.1
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Harmful to Minors;
304 pp.
In the book, Levine lambastes US laws concerning child pornography, statutory rape, and abortion for minors using a variety of studies and interviews with teenagers and adults alike (see Acknowledgments). Levine also analyzes abstinence-only sex education, which Levine considers counter-productive and dangerous.
The book also examines the terms "harmful to minors" and "indecency," which Levine considers to be umbrella terms for censorship, ...
In the book, Levine lambastes US laws concerning child pornography, statutory rape, and abortion for minors using a variety of studies and interviews with teenagers and adults alike (see Acknowledgments). Levine also analyzes abstinence-only sex education, which Levine considers counter-productive and dangerous.
The book also examines the terms "harmful to minors" and "indecency," which Levine considers to be umbrella terms for censorship, ...
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Goodbye To All That
"The intimacy that frequently took place was very seldom between an older boy and the object of his affection - that would have spoiled the romantic illusion - but almost always between boys of the same age who were not in love, and used each other as convenient sex-instruments. So the atmosphere was always heavy with romance of a conventional early-Victorian type, complicated by cynicism and foulness."
"The school consisted of about six hundred boys, whose chief interests were games [sports] and romantic friendships."
"The intimacy that frequently took place was very seldom between an older boy and the object of his affection - that would have spoiled the romantic illusion - but almost always between boys of the same age who were not in love, and used each other as convenient sex-instruments. So the atmosphere was always heavy with romance of a conventional early-Victorian type, complicated by cynicism and foulness."
"The school consisted of about six hundred boys, whose chief interests were games [sports] and romantic friendships."
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American Sexual Behavior and The Kinsey Report (excerpts);
Several excerpts
Excerpts from: American Sexual Behavior and The Kinsey Report; New York: Greystone Press, 1948.
The same factors which governed the development of our actual sexual behavior seem to have set up the psychological blocks which have been the obstacles to our knowledge.
Observation and a reading of history show that not all people at all times and in all lands have the same attitudes toward sex. Yet the pattern of Western civilization has been established - and Westerners have sought to impose it upon the rest of the world - as if only one set of sexual customs was either desirable or natural.
The sexual behavior of people is based on a great many different traditions, superstitions, impulses and individual experiences. But our attitudes toward sex are not even as reasonable as our behavior.
Homosexual experience before adolescence was more frequent [than heterosexual] among the subjects studied for the Kinsey Report ...
These statistical data may shock many parents.
The Report has set forth the facts.
Only after the fear of parental displeasure has been removed can we find out what that taboo can do to the child's mind. Perhaps the silliest attitude parents can take is the peremptory order "Stop!" ....
Excerpts from: American Sexual Behavior and The Kinsey Report; New York: Greystone Press, 1948.
The same factors which governed the development of our actual sexual behavior seem to have set up the psychological blocks which have been the obstacles to our knowledge.
Observation and a reading of history show that not all people at all times and in all lands have the same attitudes toward sex. Yet the pattern of Western civilization has been established - and Westerners have sought to impose it upon the rest of the world - as if only one set of sexual customs was either desirable or natural.
The sexual behavior of people is based on a great many different traditions, superstitions, impulses and individual experiences. But our attitudes toward sex are not even as reasonable as our behavior.
Homosexual experience before adolescence was more frequent [than heterosexual] among the subjects studied for the Kinsey Report ...
These statistical data may shock many parents.
The Report has set forth the facts.
Only after the fear of parental displeasure has been removed can we find out what that taboo can do to the child's mind. Perhaps the silliest attitude parents can take is the peremptory order "Stop!" ....
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Kinsey - The Sexual Behavior of the Human Male;
819 pp.
Here is given the text of the book "Sexual behavior in the Human Male", Kinsey c.s., 1948, in a long PDF file.
Here is given the text of the book "Sexual behavior in the Human Male", Kinsey c.s., 1948, in a long PDF file.
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Kinsey Report -- excerpted entries on homosexuality;
Excerpts from a book
Excerpts from Kinsey et al's Sexual Behavior in the Human Male:
[Chapter 7: Age and Sexual Outlet, pp. 259-261] Homosexual activity and age.
[Chapter 8: Marital Status and Sexual Outlet, pp. 259-261]
[Chapter 10: Social Level and Sexual Outlet] - [sub-heading: Incidences and Frequencies of Sexual Outlet, pp. 357-362] & [sub-heading: Patterns of Behavior, pp. 383-384]
[Chapter 12: Rural-Urban Background and Sexual Outlet, pp. 455-459]
Excerpts from Kinsey et al's Sexual Behavior in the Human Male:
[Chapter 7: Age and Sexual Outlet, pp. 259-261] Homosexual activity and age.
[Chapter 8: Marital Status and Sexual Outlet, pp. 259-261]
[Chapter 10: Social Level and Sexual Outlet] - [sub-heading: Incidences and Frequencies of Sexual Outlet, pp. 357-362] & [sub-heading: Patterns of Behavior, pp. 383-384]
[Chapter 12: Rural-Urban Background and Sexual Outlet, pp. 455-459]
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Sexual Behavior in the Human Male (1948) - chapter 5 - Early Sexual Growth and Activity;
35 pp, 157 - 192
Chapter five, here presented as a .PDF file, is devoted to early sexual growth and activity and first sets out to define erotic arousal and orgasm, noting the variation in pattern of orgastic response in individuals.
One significant finding was that more than 99% of these boys adopted a regular routine of sexual activity after the initial experience of ejaculation.
Chapter five, here presented as a .PDF file, is devoted to early sexual growth and activity and first sets out to define erotic arousal and orgasm, noting the variation in pattern of orgastic response in individuals.
One significant finding was that more than 99% of these boys adopted a regular routine of sexual activity after the initial experience of ejaculation.
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Sexual Behavior in the Human Male (Chapter 21 - HOMOSEXUAL OUTLET);
0-1
[...] Homosexual contacts account, therefore, for a rather small but still significant portion of the total outlet of the human male. [...]
If homosexual activity persists on as large a scale as it does, in the face of the very considerable public sentiment against it and in spite of the severity of the penalties that our Anglo-American culture has placed upon it through the centuries, there seems some reason for believing that such activity would appear in the histories of a much larger portion of the population if there were no social restraints.
[...]
The homosexual has been a significant part of human sexual activity ever since the dawn of history, primarily because it is an expression of capacities that are basic in the human animal.
[...] Homosexual contacts account, therefore, for a rather small but still significant portion of the total outlet of the human male. [...]
If homosexual activity persists on as large a scale as it does, in the face of the very considerable public sentiment against it and in spite of the severity of the penalties that our Anglo-American culture has placed upon it through the centuries, there seems some reason for believing that such activity would appear in the histories of a much larger portion of the population if there were no social restraints.
[...]
The homosexual has been a significant part of human sexual activity ever since the dawn of history, primarily because it is an expression of capacities that are basic in the human animal.
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Human Rights and the Denial of Sexual Freedom
René Guyon had the following text privately printed in Bangkok in the form of a rather flimsy brochure. He then sent it to all European and American sexologists whose addresses he knew. [...] As a public service, we are here providing the full text of our own copy. - Ipce.
[...] Human dignity is no more affected by sexual acts than it is by individual preferences in food or in recreation. It is an infantile stratagem of the puritans to pretend that there is any "indignity" in living Sexually outside the range of their childish and inexperienced conceptions. [...]
Modern men and women proclaim and loudly repeat that they no longer wish to be slaves. Yet the anti-sexual mores and laws have established for them a servitude from which they suffer at all ages of their lives. They are the slaves of the prohibitory laws that govern them. [...]
The Sexual Freedom which I have proposed is that which rests firmly upon the reciprocal consent of the parties involved in the sexual act or any of its varieties. [...]
René Guyon had the following text privately printed in Bangkok in the form of a rather flimsy brochure. He then sent it to all European and American sexologists whose addresses he knew. [...] As a public service, we are here providing the full text of our own copy. - Ipce.
[...] Human dignity is no more affected by sexual acts than it is by individual preferences in food or in recreation. It is an infantile stratagem of the puritans to pretend that there is any "indignity" in living Sexually outside the range of their childish and inexperienced conceptions. [...]
Modern men and women proclaim and loudly repeat that they no longer wish to be slaves. Yet the anti-sexual mores and laws have established for them a servitude from which they suffer at all ages of their lives. They are the slaves of the prohibitory laws that govern them. [...]
The Sexual Freedom which I have proposed is that which rests firmly upon the reciprocal consent of the parties involved in the sexual act or any of its varieties. [...]
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The Sexual Behavior of the Human Female;
888 pp
Kinsey c.s.' book "The Sexual Behavior of the Human Female", 1953, is given here as a long pdf file.
Kinsey c.s.' book "The Sexual Behavior of the Human Female", 1953, is given here as a long pdf file.
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On Boy-Love - Paedophilia: Historical and Scientific Perspectives
A text, published in 1960 (Dutch) and 1964 (French) now translated.
The purpose of this study was to bring to light various aspects of paedophilia, and to point out how difficult a phenomenon it is to assess. It must again be stressed that before we are able to discuss the moral aspects, it is necessary to agree on both the circumstances of paedophile relationships and the principles of sexual ethics as a whole. That is still a long way off.
Aside from the question of whether or not sexual activities between boys and men will ever win ethical acceptance, I believe, as expressed in the preceding pages, that paedophile relationships do exist which are largely or wholly lacking in favorable aspects and therefore destined to exert a bad influence on the boy. But I also believe that the importance of harm is exaggerated, and the bad effects very often are not the result of the usually mentioned causes.
It has surely been proven by various experts, from ancient Greece onwards, that there are paedophile sexual relationships which either totally, or almost totally, do no harm. If it becomes possible to accept these ethically as positive relationships or at least, making an analogy with pubertal masturbation, as a more or less harmless practice, then it is also possible to argue that they could be a source of happiness and benefit to both man and boy. I do not presume to answer the questions I have raised, or even to suggest the answers. I only hope that I have succeeded in opening the discussion.
A text, published in 1960 (Dutch) and 1964 (French) now translated.
The purpose of this study was to bring to light various aspects of paedophilia, and to point out how difficult a phenomenon it is to assess. It must again be stressed that before we are able to discuss the moral aspects, it is necessary to agree on both the circumstances of paedophile relationships and the principles of sexual ethics as a whole. That is still a long way off.
Aside from the question of whether or not sexual activities between boys and men will ever win ethical acceptance, I believe, as expressed in the preceding pages, that paedophile relationships do exist which are largely or wholly lacking in favorable aspects and therefore destined to exert a bad influence on the boy. But I also believe that the importance of harm is exaggerated, and the bad effects very often are not the result of the usually mentioned causes.
It has surely been proven by various experts, from ancient Greece onwards, that there are paedophile sexual relationships which either totally, or almost totally, do no harm. If it becomes possible to accept these ethically as positive relationships or at least, making an analogy with pubertal masturbation, as a more or less harmless practice, then it is also possible to argue that they could be a source of happiness and benefit to both man and boy. I do not presume to answer the questions I have raised, or even to suggest the answers. I only hope that I have succeeded in opening the discussion.
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The Pederasts;
Society (magazine)
In the early 1960s I stumbled onto a problem which seems to be largely ignored by society and where scientific research is very deficient — especially considering its deep impact on the lives of those involved. In the course of counseling some deeply troubled men, I was led to explore the world of the pederast, eventually getting acquainted with over 1,000 men who were erotically attracted to young boys. I also interviewed more than 300 boys involved with such men.
This article is not intended as a preliminary report of findings, but rather as a statement of some hypotheses for further research and as a proposal for the creation of an interdisciplinary research team which would undertake a study of pederasty and pedophilia. [...]
Five Types of Pederasty [...]
Pederast Morality [...]
In the early 1960s I stumbled onto a problem which seems to be largely ignored by society and where scientific research is very deficient — especially considering its deep impact on the lives of those involved. In the course of counseling some deeply troubled men, I was led to explore the world of the pederast, eventually getting acquainted with over 1,000 men who were erotically attracted to young boys. I also interviewed more than 300 boys involved with such men.
This article is not intended as a preliminary report of findings, but rather as a statement of some hypotheses for further research and as a proposal for the creation of an interdisciplinary research team which would undertake a study of pederasty and pedophilia. [...]
Five Types of Pederasty [...]
Pederast Morality [...]
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El erotismo de los demás
Durante el debate que han provocado las producciones pornográficas, alguien citó esta frase, cuyo autor desconozco: «La pornografía es el erotismo de los demás». ...
El erotismo mayoritario, al tener como rasgo principal su belleza, todo fealdad, vulgaridad, necedad, obscenidad sin fundamento, en la representación de la sexualidad, nos advierte de que no se trata de la nuestra, sino de la de los X. ...
Nos toca a nosotros emanciparnos de los clichés y de las ilusiones que nuestro adiestramiento sexual y nuestras frustraciones han producido. La expresión de la sexualidad no tiene por qué ser bonita o fea, elaborada o inculta, genial o idiota, sino que ha de convertirse en el libre discurso del deseo auténticamente experimentado, y no ya la escenificación del erotismo con el que soñamos cuando nos privan del derecho a experimentar ninguno.
Durante el debate que han provocado las producciones pornográficas, alguien citó esta frase, cuyo autor desconozco: «La pornografía es el erotismo de los demás». ...
El erotismo mayoritario, al tener como rasgo principal su belleza, todo fealdad, vulgaridad, necedad, obscenidad sin fundamento, en la representación de la sexualidad, nos advierte de que no se trata de la nuestra, sino de la de los X. ...
Nos toca a nosotros emanciparnos de los clichés y de las ilusiones que nuestro adiestramiento sexual y nuestras frustraciones han producido. La expresión de la sexualidad no tiene por qué ser bonita o fea, elaborada o inculta, genial o idiota, sino que ha de convertirse en el libre discurso del deseo auténticamente experimentado, y no ya la escenificación del erotismo con el que soñamos cuando nos privan del derecho a experimentar ninguno.
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Sexual Taboos and Moral Restraints,
May 26 1976
"What one finds is that religion no longer has much impact on the moral struggle, with one important exception: when religious faith and moral standards are experienced as commitments to valued and supportive persons and are embodied in relationships with those persons. They may be relatives, friends, or members of a church which one experiences as a family. [...]
Restraint comes not through the authority of institutions or the power of ideas, but through the personal influence of people he loves and trusts."
"What one finds is that religion no longer has much impact on the moral struggle, with one important exception: when religious faith and moral standards are experienced as commitments to valued and supportive persons and are embodied in relationships with those persons. They may be relatives, friends, or members of a church which one experiences as a family. [...]
Restraint comes not through the authority of institutions or the power of ideas, but through the personal influence of people he loves and trusts."
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Historical Roots of Sexual Oppression;
pp. 3-27
A short history of sexual oppression in Europe from ancient to modern times, offering many illuminating anecdotes and examples.
A short history of sexual oppression in Europe from ancient to modern times, offering many illuminating anecdotes and examples.
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Child Abuse in America: Slaughter of the Innocents,
Oct 01 1977
Child abuse, including sexual exploitation of children, is a problem reaching epidemic proportions in the U.S. Many sociologists believe that the abused child often goes on to become a violent criminal, alcoholic, welfare case or even another child abuser. One man specifically concerned with the needless brutal injury to and death of children is James W. Prescott, Ph.D. He is a board member of the American Humanist Association, a developmental neuropsychologist with the National Institute of Child Health and Human Development of the U.S. Department of Health, Education and Welfare, past president of the Maryland Psychological Association and of the Society for the Scientific Study of Sex, and is president of the International Society of Humanistic Science.
Dr. Prescott has written articles on "Body Pleasure and the Origins of Violence" (in The Futurist) and "Abortion of the Unwanted Child: A Choice for the Humanistic Society" (in The Humanist). His research into the causes and effects of child abuse is an ongoing project.
Child abuse, including sexual exploitation of children, is a problem reaching epidemic proportions in the U.S. Many sociologists believe that the abused child often goes on to become a violent criminal, alcoholic, welfare case or even another child abuser. One man specifically concerned with the needless brutal injury to and death of children is James W. Prescott, Ph.D. He is a board member of the American Humanist Association, a developmental neuropsychologist with the National Institute of Child Health and Human Development of the U.S. Department of Health, Education and Welfare, past president of the Maryland Psychological Association and of the Society for the Scientific Study of Sex, and is president of the International Society of Humanistic Science.
Dr. Prescott has written articles on "Body Pleasure and the Origins of Violence" (in The Futurist) and "Abortion of the Unwanted Child: A Choice for the Humanistic Society" (in The Humanist). His research into the causes and effects of child abuse is an ongoing project.
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Other People's Eroticism, an essay;
From the Semiotexte website & http://denniscooper-theweaklings.blogspot.com.es
During the controversy provoked by pornographic productions, someone quoted this sentence:
"Pornography is other people's eroticism." ...
Since majority eroticism has beauty for its principal trait, any ugliness, vulgarity, stupidity, gratuitous obscenity, in the representation of sexuality, is our signal that it is not ours, but that of the X's. ...
I have said how the two genres were distinguished: since majority eroticism has beauty for its principal trait, any ugliness, vulgarity, stupidity, gratuitous obscenity, in the representation of sexuality, is our signal that it is not ours, but that of the X's. ...
It is up to us to emancipate ourselves from the clichés, the illusions that our sexual conditioning and our frustrations have produced. The expression of sexuality need not be either beautiful or ugly, cultivated or crude, brilliant or idiotic: but it must become the free discourse of desire authentically expressed and no longer the staging of an eroticism we dream up for ourselves when we are deprived of the right to experience any at all.
During the controversy provoked by pornographic productions, someone quoted this sentence:
"Pornography is other people's eroticism." ...
Since majority eroticism has beauty for its principal trait, any ugliness, vulgarity, stupidity, gratuitous obscenity, in the representation of sexuality, is our signal that it is not ours, but that of the X's. ...
I have said how the two genres were distinguished: since majority eroticism has beauty for its principal trait, any ugliness, vulgarity, stupidity, gratuitous obscenity, in the representation of sexuality, is our signal that it is not ours, but that of the X's. ...
It is up to us to emancipate ourselves from the clichés, the illusions that our sexual conditioning and our frustrations have produced. The expression of sexuality need not be either beautiful or ugly, cultivated or crude, brilliant or idiotic: but it must become the free discourse of desire authentically expressed and no longer the staging of an eroticism we dream up for ourselves when we are deprived of the right to experience any at all.
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Paedophilia Examined
For convenience we define a paedophile as someone who is emotionally and sexually attracted towards children, that is towards pre-pubertal people.
The Gay Left Collective, like many others in the gay movement, has had many discussions about paedophilia. We do not feel it would be a justified position to discuss adult-child sexual relationships simply on libertarian grounds. It is no good merely to say, people feel like that, feeling is valid, let it all happen, right on. We know that feelings are socially constructed and we must view all feelings with great suspicion and scrutiny.
There is an argument that has been developed from some quarters of the gay movement and the left which suggests that children are sexual beings like adults and that since they are oppressed by parents, teachers etc and no paedophile experience could be any more harmful, therefore paedophilic relationships are alright. This is a false and idealist arguement.
Conservative thought dismisses any idea of childhood sexual feelings and experiences and much public opinion is reticent in acknowledging their existence. At the other extreme are those who see childhood sexual feelings as being identical to adult ones. Both are wrong.
Paedophilia in many cases is a matter of identity rather than actual sexual activity, and many of those adults who have sexual experiences with children would not in fact identify themselves as paedophiles.
It is important to stress that the paedophile issue is not one of molestation. No-one can defend sexual violence in any situation where one party is unwilling. It is in a crucial sense an issue of consent — an appallingly difficult concept to define in this particular context.
For convenience we define a paedophile as someone who is emotionally and sexually attracted towards children, that is towards pre-pubertal people.
The Gay Left Collective, like many others in the gay movement, has had many discussions about paedophilia. We do not feel it would be a justified position to discuss adult-child sexual relationships simply on libertarian grounds. It is no good merely to say, people feel like that, feeling is valid, let it all happen, right on. We know that feelings are socially constructed and we must view all feelings with great suspicion and scrutiny.
There is an argument that has been developed from some quarters of the gay movement and the left which suggests that children are sexual beings like adults and that since they are oppressed by parents, teachers etc and no paedophile experience could be any more harmful, therefore paedophilic relationships are alright. This is a false and idealist arguement.
Conservative thought dismisses any idea of childhood sexual feelings and experiences and much public opinion is reticent in acknowledging their existence. At the other extreme are those who see childhood sexual feelings as being identical to adult ones. Both are wrong.
Paedophilia in many cases is a matter of identity rather than actual sexual activity, and many of those adults who have sexual experiences with children would not in fact identify themselves as paedophiles.
It is important to stress that the paedophile issue is not one of molestation. No-one can defend sexual violence in any situation where one party is unwilling. It is in a crucial sense an issue of consent — an appallingly difficult concept to define in this particular context.
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Childhood Sexuality & Paedophilia;
Gay Left A Gay Socialist Journal, Number 8, Summer 1979;
2 pp
I have argued that it is vital to see this issue in its class context, to see its place in the contradictory structures of society as a whole and its relation to the power of the ruling class. Seen in this way, it is evident that the questions of child sexuality and paedophilia cannot be solved except by a massive social and political struggle. This is in the first place the struggle of young people themselves, whose rebellion has made child sexuality a political issue.
The oppression of children and young people, and in a secondary way that of paedophiles, is a cruel oppression, and the struggle against it cannot be 'managed' or postponed.
I have argued that it is vital to see this issue in its class context, to see its place in the contradictory structures of society as a whole and its relation to the power of the ruling class. Seen in this way, it is evident that the questions of child sexuality and paedophilia cannot be solved except by a massive social and political struggle. This is in the first place the struggle of young people themselves, whose rebellion has made child sexuality a political issue.
The oppression of children and young people, and in a secondary way that of paedophiles, is a cruel oppression, and the struggle against it cannot be 'managed' or postponed.
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Die griechische Knabenliebe (extract, English translation);
62-66
This points to the fact that the term "homosexuality" is used with many different meanings, and it is indeed very important to expose and overcome an underlying confusion of terms which goes unnoticed here as well, and which is firmly rooted in the popular imagination and has not been thoroughly abandoned even by science. It has enormous impact, because it causes barriers to understanding and communication that may even have disastrous practical consequences.
This points to the fact that the term "homosexuality" is used with many different meanings, and it is indeed very important to expose and overcome an underlying confusion of terms which goes unnoticed here as well, and which is firmly rooted in the popular imagination and has not been thoroughly abandoned even by science. It has enormous impact, because it causes barriers to understanding and communication that may even have disastrous practical consequences.
- [Ipce remarks: This same analysis can be made regarding "pedophiles" and "pedophilia".]
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Juvenile, Pedophile, Heterophile: Hermeneutics of Science, Medicine and Law in Two Outcome Studies;
Medicine and Law;
1983(2), 39 - 54
Two young men, aged eighteen and twenty respectively, had a history of a juvenile and early adolescent relationship with an older male pedophilic lover. The eroto-sexual component of the relationship ended when the younger partner became too sexually mature, at which time each had a pair-bonded love affair with a girl. Subjectively and behaviorally they were neither homosexual nor pedophilic in orientation. They evaluated themselves as having not been traumatized by having had a history of a relationship with a pedophile.
Two young men, aged eighteen and twenty respectively, had a history of a juvenile and early adolescent relationship with an older male pedophilic lover. The eroto-sexual component of the relationship ended when the younger partner became too sexually mature, at which time each had a pair-bonded love affair with a girl. Subjectively and behaviorally they were neither homosexual nor pedophilic in orientation. They evaluated themselves as having not been traumatized by having had a history of a relationship with a pedophile.
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The Politics of Ageism
Ageism is a topic which many individuals in the Lesbian and Gay community have given little or no attention to. As gay youth, we feel that it is necessary to raise consciousness on this subject in order to avoid conflicts which may arise out of ageist attitudes. In this article we attempt to define ageism and show how it manifests itself within the community. We point out also how ageist behavior threatens the efficiency of the community as a whole, and provide suggestions as to how concerned individuals can rid themselves of their ageism.
Ageism is a topic which many individuals in the Lesbian and Gay community have given little or no attention to. As gay youth, we feel that it is necessary to raise consciousness on this subject in order to avoid conflicts which may arise out of ageist attitudes. In this article we attempt to define ageism and show how it manifests itself within the community. We point out also how ageist behavior threatens the efficiency of the community as a whole, and provide suggestions as to how concerned individuals can rid themselves of their ageism.
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Sex and Society;
Sex Atlas, 1983, The Continuum Publishing Company, New York
Human beings are "social animals", and their habits, desires, hopes, fears, and beliefs are shaped by the various societies into which they are born. This is also true of their sexual attitudes and behaviors. People are born with a certain potential for sexual expression, but this potential can be realized in a great variety of ways. Indeed, in sexually repressive societies it may well remain partially or completely unrealized.
The sexual behavior of men and women reflects not only their personal tastes, but, to a large extent, also the basic values of the society or social group to which they belong.
No matter how much they may differ as individuals, their moral sense is always shaped by the underlying assumptions of their whole culture.
Human beings are "social animals", and their habits, desires, hopes, fears, and beliefs are shaped by the various societies into which they are born. This is also true of their sexual attitudes and behaviors. People are born with a certain potential for sexual expression, but this potential can be realized in a great variety of ways. Indeed, in sexually repressive societies it may well remain partially or completely unrealized.
The sexual behavior of men and women reflects not only their personal tastes, but, to a large extent, also the basic values of the society or social group to which they belong.
No matter how much they may differ as individuals, their moral sense is always shaped by the underlying assumptions of their whole culture.
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Thinking Sex
Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality; 1984
In this essay, ?rst published in 1984, Rubin argues that in the West, the 1880s, the 1950s, and the contemporary era have been periods of sex panic, periods in which the state, the institutions medicine, and the popular media have mobilized to attach and oppress all whose sexual tastes differ from those allowed by the currently dominative model of sexual correctness.
She also suggests that during the contemporary era the worst brand of the oppression has been borne by those who practice s/m or cross-generational sex.
Rubin maintains that we are to devise a theory to account for the outbreak and direction of sexual panics, we shall need to base the theory on more than just feminist thinking. Although feminist thinking explains gender injustices, it does not and cannot provide by itself a full explanation for the oppression of sexual minorities.
Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality; 1984
In this essay, ?rst published in 1984, Rubin argues that in the West, the 1880s, the 1950s, and the contemporary era have been periods of sex panic, periods in which the state, the institutions medicine, and the popular media have mobilized to attach and oppress all whose sexual tastes differ from those allowed by the currently dominative model of sexual correctness.
She also suggests that during the contemporary era the worst brand of the oppression has been borne by those who practice s/m or cross-generational sex.
Rubin maintains that we are to devise a theory to account for the outbreak and direction of sexual panics, we shall need to base the theory on more than just feminist thinking. Although feminist thinking explains gender injustices, it does not and cannot provide by itself a full explanation for the oppression of sexual minorities.
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Youths not always victims in man-boy sex, survey reveals;
The International Journal of Human Relations. Volume 14 (1) pp. 8-9 October, 1984 ;
14 (1, October 1984), 8 & 9
Part of a report of a forum in which Sandfort and Finkelhor discuss the former's research and its conclusions and views: Are children always traumatized by pedophiles? Sandfort takes a researcher's stand ('no'), Finkelhor a moral stand ('yes').
Part of a report of a forum in which Sandfort and Finkelhor discuss the former's research and its conclusions and views: Are children always traumatized by pedophiles? Sandfort takes a researcher's stand ('no'), Finkelhor a moral stand ('yes').